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A guid New Year to ane an` a` and mony may ye see!
New Year’s Eve is celebrated around the world, but in Scotland, it’s called Hogmanay.
For about 400 years, from the end of the 17th century all the way to the 1950s, celebrations of Christmas were effectively banned in Scotland because they were considered “Popish” or Catholic by the Kirk (the Church of Scotland) during the Protestant Reformation. Many Scots had to work over Christmas. Their winter solstice holiday was at New Year when family and friends gathered for a party and to exchange presents, especially for the children, all the night of December 31, until before dawn on January 1.
Traditionally, the house was cleaned on December 31, especially removing the ashes from the old year’s fires, and there was also a superstition about clearing all your debts before “the bells” at midnight. Friends and strangers are to be welcomed with warm hospitality.
Immediately after midnight, it is traditional to sing Robert Burns’ “For Auld Lang Syne”. Burns claimed it was based on an earlier fragment and certainly the tune was in print over 80 years before he published his version in 1788.
“Should auld acquaintance be forgot and never brought to mind?
Should auld acquaintance be forgot and auld lang syne
For auld lang syne, my dear, for auld lang syne,
We’ll take a cup o kindness yet, for auld lang syne.”
One of the older traditions, “First footing” (that is, the “first foot” in the house after midnight) is not as common as it used to be. To ensure good luck for the house, the first foot should be male and dark (possibly a throwback to Viking days when blond strangers arriving on your doorstep meant trouble). He should bring symbolic coal, shortbread, salt, black bun and whisky. These days, however, whisky and shortbread are the items most commonly brought by a “first foot.”
Fireworks displays and torchlight processions in Edinburgh – and many other Scottish cities – are reminders of ancient customs dating far back into the pagan past.
One of the most spectacular Fire ceremonies takes place in Stonehaven, just south of Aberdeen. Giant fireballs, weighing up to 20 pounds are lit and swung around on five feet long metal poles, requiring 60 men to carry them as they march up and down the High Street. The origin of the pre-Christian custom is believed to be linked to the Winter Solstice of late December with the fireballs signifying the power of the sun, to purify the world by consuming evil spirits in fire.
January 2 is also a holiday in Scotland — time to recover from a week of merry-making and celebration.
View of Scotland/Love Poem
by Liz Lochhead
Down on her hands and knees
at ten at night on Hogmanay,
my mother still giving it elbowgrease
jiffywaxing the vinolay. (This is too
ordinary to be nostalgia.) On the kitchen table
a newly opened tin of sockeye salmon.
Though we do not expect anyone,
the slab of black bun,
petticoat-tails fanned out
on bone china.
‘Last year it was very quiet…’
Mum’s got her rollers in with waveset
and her well-pressed good dress
slack across the candlewick upstairs.
Nearly half-ten already and her not shifted!
If we’re to even hope to prosper
this midnight must find us
how we would like to be.
A new view of Scotland
with a dangling calendar
is propped under last year’s,
ready to take its place.
Darling, it’s thirty years since
anybody was able to trick me,
December thirty-first, into
‘looking into a mirror to see a lassie
wi as minny heids as days in the year’ –
and two already since,
familiar strangers at a party,
we did not know that we were
the happiness we wished each other
when the Bells went, did we?
All over the city
off-licenses pull down their shutters,
people make for where they want to be
to bring the new year in.
In highrises and tenements
sunburst clocks tick
on dusted mantelshelves.
Everyone puts on their best spread of plenty
(for to even hope to prosper
this midnight must find us
how we would like to be).
So there’s a bottle of sickly liqueur
among the booze in the alcove,
golden crusts on steak pies
like quilts on a double bed.
And this is where we live.
There is no time like the
present for a kiss.
So here’s to a fine start to the New Year, however you’re celebrating it. May all our hopes and dreams come true in 2018.
Sources and Further Reading:
Description of Hogmanay
View of Scotland/Love Poem from A Choosing: Selected Poems by Liz Lochhead (Polygon 2011)
Liz Lochhead was appointed Scotland’s Poet Laureate (Makar) in January 2011.
- Edinburgh torchlight procession
- Hogmanay bonfire stag on Calton Hill
This is updated from a posting in January 2016
Why did blonds arriving at your door-step mean trouble? I mean, I agree, I just want to know why.
When many cultural traditions go back to the seventh century, actual reasons tend to get lost in the mists of time.
Our own ancestral Clan traces back to about the year 700 or so, but no one knows for sure. The only thing we are sure of, we were Picts before we became regular Celts. I have Pictish DNA. Surnames did not enter into widespread use until sometime after the eleventh or twelfth century. History, like democracy, is often messy.
The origin of that particular belief about blonds may have been due to Viking raiders.
The fair-haired warriors and pirates from Scandinavia were bad news, especially for the Scots who lived in the northern part of the country. If Vikings appeared in your village, you knew it was going to be a Bad Day.
One set of my great-grand parents came to America from the Firth of Fourth area – they are the source of blonds on my dad’s side of the family. The Firth saw a lot of Viking incursions.
Happy New Year Chuck!!