creeping Sokalism in the academy now extends to entire groups of marginal journals

By ann summers

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“But why did I do it? I confess that I’m an unabashed Old Leftist who never quite understood how deconstruction was supposed to help the working class. And I’m a stodgy old scientist who believes, naively, that there exists an external world, that there exist objective truths about that world, and that my job is to discover some of them.” (Alan Sokal)

There was once an angry white guy who felt that some Other was doing less reputable academic work outside of his own field and decided to hoax a publication that did not practice rigorous peer-review. Alan Sokal became well-known among those reactionaries who were unhappy with the rise in post-structural cultural studies and critical theory on college campuses.

The problem occurred when opportunistic RW politicians normalized it as a cause célèbre to attack “soft” disciplines deemed superfluous and even as public policy, reduce curricula and programs (see U. of Wisconsin Stevens Point). Darn those cultures.

Hoaxing academics and academia is good sport and spoofing the peer-review system is important because it often reproduces its own insular research, often with little use other than to advance tenure reviews at ever more mediocre academic institutions. Nothing’s worse than academics with a grudge, except deans with grudges, reheating tempests in tea-pots. But hoaxing Thunderdome is an indulgence for the tenured.

The real unintended cost of popularizing academic work is that when it gets ridiculed  outside the academy such controversy is often used to virally reproduce ignorance like climate deniers or anti-vaxxers.

An updated version of the hegemonic cynicism of Sokalism has been promoted by Helen Pluckrose, James A. Lindsay and Peter Boghossian (PLB) Unlike the Sokal attack on one journal and a specific critical approach, however famous, they chose to hoax a number of journals simply to test quality assurance.

PLBOur paper-writing methodology always followed a specific pattern: it started with an idea that spoke to our epistemological or ethical concerns with the field and then sought to bend the existing scholarship to support it. The goal was always to use what the existing literature offered to get some little bit of lunacy or depravity to be acceptable at the highest levels of intellectual respectability within the field. Therefore, each paper began with something absurd or deeply unethical (or both) that we wanted to forward or conclude. We then made the existing peer-reviewed literature do our bidding in the attempt to get published in the academic canon.

areomagazine.com/…

Rather than taking on the larger discourse of canonical power in non-humanities fields, PLB performs an insurgent act on some academic sub-fields that while critically important, will not address the increasing asymmetry of power among disciplinary units in the modern university. For example PLB could have tackled the research in fields that have more considerable importance to college professors, namely why is it that business school professors have higher average salaries, when it does seem more logical for the medical school professors.

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ON THIS DAY: October 3, 2018

October 3rd is

National Techie’s Day

Boyfriend Day

Soft Taco Day

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MORE! George Bancroft, Gertrude Berg and Gore Vidal, click

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ON THIS DAY: October 2, 2018

October 2nd is

Custodial Workers Day

Fried Scallops Day

Guardian Angels Day

Name Your Car Day

World Farm Animals Day *

International Day of Non-Violence *

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MORE! Thakkar Bapa, Joan Baez and Thurgood Marshall, click

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ON THIS DAY: October 1, 2018

October 1st is

Fire Pup Day *

National Lace Day

Homemade Cookies Day

International Coffee Day *

International Music Day *

Raccoon Appreciation Day *

U.N. International Day of Older Persons *

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MORE! Maria Mitchell, Paul Dukas and Grete Waitz, click

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TCS: Some Things Far Outside the Beltway that will Make You Laugh

Good Morning!

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Welcome to The Coffee Shop, just for you early risers on Monday mornings.
This is an Open Thread forum, so if you have an off-topic opinion burning
a hole in your brainpan, feel free to add a comment.

(For those unfamiliar with the phrase, “Outside the Beltway” is the rest of the United States, and “Inside the Beltway” means Washington DC, often referring the doings of political insiders there.)

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Like a welcome summer rain,
humor may suddenly cleanse
and cool the earth, the air and you.

– Langston Hughes

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ON THIS DAY: September 30, 2018

September 30th is

Chewing Gum Day

Hot Mulled Cider Day

International Translation Day *

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MORE! Rumi, Claudia Card and Cesar Chavez, click

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ON THIS DAY: September 29, 2018

September 29th is

Ask a Stupid Question Day

National Biscotti Day

World Heart Day *

V.F.W. Day *

National Public Lands Day

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MORE! Samora Machel, Fatima Lodhi and Barack Obama, click

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ON THIS DAY: September 28, 2018

September 28th is

National Drink a Beer Day

National Good Neighbor Day *

International Right to Know Day *

Strawberry Cream Pie Day

World Rabies Awareness Day *

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MORE! Isabel Pell, Victor Jara and Mercy Manci, click

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Word Cloud: SHADOWLIGHT (revisited)

by NONA BLYTH CLOUD

The remarkable Etel Adnan, who excels as a visual artist, and equally as a writer, is 93 years old. On September 1, 2018, the San Francisco Museum of Modern Art opened an exhibition of her artwork entitled “New Work: Etel Adnan” which will be showing through January 6, 2019.

An exhibition of new work by an artist who is 93 year old. I hope Adnan is planning on breaking the record of artist and potter Beatrice Wood, who was still working after passing her 100th birthday, and lived to be 105.

Note: this is an update of the original SHADOWLIGHT post from June, 2016.

Etel Adnan (1925 — ), poet, novelist, essayist, playwright, and painter, was born in Beirut, Lebanon, the daughter of  a Greek Christian mother and a Syrian Muslim father. Her languages are Greek, French, English and Arabic. Much of her writing is in French and English.

In an interview with Lisa Robertson, Etel Adnan recalls her childhood, and her life-long fascination with light:

“I was an only child. I didn’t have brothers and sisters to play with, so the light coming in through the window was a great event for me. I played with that instead of playing with other children. It was my companion. Beirut is a very sunny city and there were very few cars when I grew up. That was a blessing, because there were people in the street. I remember trying to walk on my shadow. Shadows and light were two strong entities.”

“We owe life to the existence of the sun; therefore light is a very profound part of our makeup. It’s spiritual, in the way that even DNA is spiritual. What we call “spirit” is energy. It’s the definition of life, in one sense. Light, as an object, as a phenomenon, is magnificent. I am talking to you and the light coming in through the window has already changed. You go on the street and you look at the sky and it tells you what time it is. We are dealing with it constantly, and obscurity is also maybe its own light, because it shows you things. Obscurity is not lack of light. It is a different manifestation of light. It has its own illumination.”

After attending the Ecole Supérieure de Lettres de Beyrouth, she studied philosophy at the Sorbonne, the University of California at Berkeley, and Harvard University in the 1950s. Adnan taught philosophy at Dominican College, now named Dominican University of California (1958-1972).

During the Algerian war of independence (1954-1962) she had decided to stop writing in French, and took up painting. In response to the Vietnam War in the 1960s, she began writing poetry again, but in English.

In 1972, she moved back to Beirut and worked as cultural editor for two daily newspapers—first for Al Safa, then for L’Orient le Jour. She stayed in Lebanon until 1976, then returned to California, making Sausalito her home for some time, but with frequent stays in Paris.

Now in her 90s, Adnan still paints and writes. Her abstract paintings recently brought her late-in-life popularity in Europe. Adnan remains an outspoken feminist, member of the LGBT community, and opponent to oppression and violence. She lives in Paris with her partner, artist and writer Simone Fattal, who translated Adnan’s best-known novel, Sitt Marie Rose, into English.

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The struggle of Palestinian/Arab forces during the first years of the Lebanese civil war (1975-1990) inspired Adnan’s long poem, The Arab Apocalypse. Her searing imagery continues to reverberate in the continuing conflict between Palestinians and Israelis. Here are three selections from The Arab Apocalypse: 

XXXVI  (36)

In the dark irritation of the eyes there is a snake hiding
In the exhalations of Americans there is a crumbling empire
In the foul waters of the rivers there are Palestinians
OUT OUT of its borders pain has a leash on its neck
In the wheat stalks there are insects vaccinated against bread
In the Arabian boats there are sharks shaken with laughter
In the camel’s belly there are blind highways
OUT OUT of TIME there is spring’s shattered hope
In the deluge on our plains there are no rains but stones

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ON THIS DAY: September 27, 2018

September 27th is

Ancestor Appreciation Day

Crush A Can Day (recycle)

National Chocolate Milk Day

World Tourism Day *

Gay Men’s HIV/AIDS Awareness Day *

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MORE!   Fatema Mernissi, Yasser Arafat and Anita Hill, click

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